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He recommends that the only way to reconcile the materialistic mind with the other truth would be to cross over the layers of inner consciousness either by objective analysis of life & mind as to matter or by subjective synthesis and illumination, arrive at a state of the ultimate unity without denying the energy of the expressing multiplicity of the universe.
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Due to the above notion the materialists would refuse any further inquiry, thus never would have a satisfied understanding.
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For which Sri Aurobindo finds that the notion cannot give an impartial reasoning. He finds materialists would only accept the existence of matter or force and deny anything else, & would in their argument find anything which is not knowable (that which would escape once thought and speech) as inert or a passive, silent Atman, an illusion or a hallucination, this affirmation by the materialists is based on the association of the real with the materially perceptible, and becomes the basis of his assumption on all his arguments. The two common perception of Life and Reality Sri Aurobindo finds that there are two extreme views of life, the materialists and the ascetics. Sri Aurobindo suggests a grand representation of future potentialities called sapta chatushtaya (seven quadrates), which depicts a road map to coming evolution. Yoga is a rapid and concentrated evolution of being, which can take effect in one life-time, while unassisted natural evolution would take many centuries or many births. Integral yoga finds all life conscious or unconscious a yoga, defines the term yoga as a methodised effort towards self-perfection by the expression of the secret potentialities latent in the being and highest condition of victory in that effort-a union of the human individual with the universal and transcendent existence which is seen partially as expressions in humans and in the cosmos.Īccording to Sri Aurobindo, the current status of human evolution is an intermediate stage in the evolution of being, which is on its way to the unfolding of the spirit, and the self-revelation of divinity in all things.